Reintegrating Haredis into wider society will be expectedly difficult
Michael J. Salomon and Louis Libin give some observations as to what's wrong with the ultra-Orthodox mindset that's led to shocking contempt of wider society to the point they'd block transportation on the roads:
The haredi (ultra-Orthodox) world has long stood apart, wrapped in its own traditions and ways, but lately, the gap between its insular mindset and the broader society, which includes the National-Religious and a large part of the Yeshiva world, has grown alarmingly wide.Something they shouldn't be allowed to do is bear arms, because if they could assault people and commit vandalism and arson, who knows how long it could be before the criminal offenders are willing to attack with knives and guns? What they definitely need for now is a good psychologist, and it can't be according to the permission of their spiritual gurus, that's for sure. Even then, reintegrating them will sadly take ages.
This divide isn’t just about religious practice or lifestyle choices; it’s about a dangerous attitude that echoes some of the very forces that led to the destruction of the Beit Hamikdash – the most sacred site in Judaism. [...]
This sense of entitlement is rooted in narcissism, a belief that they are somehow superior to the rest of society. It’s a psychological state where the self inflates to ridiculous proportions, creating a delusional bubble where reality is distorted.
People caught in this mindset genuinely believe they are better, holier, or more important than their neighbors, to an extent that can defy compassion.
This isn’t just arrogance. It’s a dangerous delusion of grandeur from some. Those who hold these beliefs have convinced themselves that their community’s way is not only right but inherently above the rules that bind everyone else.
This thinking fractures the social fabric because it undermines the principle that we all share responsibility for each other. When a group believes it can opt out of contributing to the common good while still drawing heavily from society’s resources, it breeds resentment and division. It’s a betrayal of the values that hold a nation together.
The behavior of some members of this community in public spaces only deepens the crisis. Their presence in street protests or confrontations often comes across as an embarrassment, not just to the broader society but to their own heritage.
It’s painful to think about the grandparents and great-grandparents who served the nation, who sacrificed for the collective good, seeing their descendants acting in ways that seem to reject those very ideals. The older generations understood the meaning of contributing to the nation’s welfare and respecting laws.
But the real question isn’t just about judgment or moral outrage. It’s about solutions: how do we address this behavior in a way that restores balance and fairness?
How do we reintegrate a community that seems to be isolated, entitled, and that threatens social cohesion? One idea that came from a young voice in this conversation was to arrest those causing disruption and then require them to perform support work for the army.
The haredi world stands at a crossroads. It can choose to embrace a path of integration and shared responsibility, honoring both its heritage and its place within the larger society. Or it can continue down a road of division and entitlement, risking further isolation and conflict. The choice will shape the future for the entire nation.Yes, that's correct, and exactly why the offenders badly need a shrink. That's probably one of the best ways to make them realize how badly they've screwed up, and apologize for the damage they've done.
In the end, the solution is as much psychological as it is political. It calls for a reckoning with the narcissism and delusion that fuel this crisis, and a recommitment to the values that once united everyone.
Labels: anti-semitism, dhimmitude, haredi corruption, islam, Israel, jihad, military, misogyny, Moonbattery, terrorism, war on terror






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